D.J. Waldie is without doubt one of the most resonant and enduring voices of Los Angeles. To wit, Waldie’s first e-book, “Holy Land: A Suburban Memoir,” his account of rising up inside and alongside the Metropolis of Lakewood, continues to be in print, 30 years after it was first revealed. However this isn’t to say that his perspective has remained in what he calls “one nondescript, very bizarre nook of southeast L.A. County,” even when he himself has — he’s lived there for his whole life, 77 years as of final month. In Waldie’s subsequent three books, together with his latest, “Parts of Los Angeles” (revealed in September from Angel Metropolis Press), he’s expanded his perspective to cowl all of Los Angeles, each the place itself and the thought of it.
Waldie’s lens has shifted considerably too, from a private historical past within the metropolis, to the historical past of town. The tales Waldie shares about L.A., nonetheless, are nothing resembling a dry accounting. Quite, they learn like a memoir of the place, informed by long-forgotten tales and evocative anecdotes, just like the lifetime of the sacred Kizh-Gabrieleño El Aliso tree in Union Station, to the historical past of L.A.’s streetlamps. Studying Waldie’s essays about Los Angeles isn’t not like listening to somebody inform you the tales of their life.

D.J. wears Modus Vivendi jacket, Charles Tyrwhitt shirt, Calvin Klein tie, Levi’s 506 denims and Ecco sneakers.
I lately joined Waldie at Willmore Wine Bar in Lengthy Seaside, one of many quiet establishments that lends itself to the lesser-known sides of the county he captures in his writing. Over a glass of wine, we spoke of how one should know Los Angeles’ previous with a view to form its future, and the way that understanding is an act of affection. In some ways, our dialog was a grasp class in loving Los Angeles. However lest you are worried that Waldie’s love has blinded him to the complexities and indignities of this place, let me supply this caveat from the writer himself: “I make no claims about utopias or good locations. It is a very imperfect place noticed by a really imperfect man.”
Claire Salinda: Over the 30 years that you just’ve been writing and publishing books, you’ve rightly been known as the bard of Los Angeles. What do you make of that?
D.J. Waldie: I attempt to inform town’s story, nevertheless it’s additionally from a specific perspective, as a result of I’ve a degree to make to readers in my materials. I’m fairly critical about why studying extra concerning the previous in Los Angeles is vital.
CS: There’s a query that runs by your third e-book, “Changing into Los Angeles”: “Can consciousness of town’s previous be of any value to us besides as nostalgia or irony?” You then supply a solution of kinds, suggesting that we are able to not rely on fabricated pictures of L.A., and that an “attunement” to the previous, to our historical past, “makes it attainable to reinhabit locations deserted by indifference and to dwell there.”
DW: That’s the very best assertion of the broad objective I’ve in writing, which is to have interaction readers within the acquisition of a way of place that incorporates all of the stuff you’ve simply learn.
I feel lots of very dangerous choices have been made within the political sphere, about housing, about employment, about unsheltered folks, concerning the political course of itself. Plenty of very dangerous choices during the last 40 years have been made partially as a result of Angelenos don’t know very a lot about their very own historical past. They’re unaware of how a lot the previous impacts them, how a lot of the previous is current within the as we speak. So I’ve tried to mix historic perception and modern views — to counsel to my readers that an consciousness of the burdens of the previous, and consciousness of the affect of the previous, and consciousness that there is a previous is vital to them.


CS: How do you come to resolve on these histories you share along with your readers?
DW: The tales come to me as a result of they’re simply actually attention-grabbing and just a little off-center from the standard narrative of Los Angeles. In order that’s fairly simple, truly, as a result of the standard narrative of Los Angeles is very clichéd. When you step just a little manner away from the clichés, you discover all types of attention-grabbing issues.
I like tales that reveal this huge factor known as Los Angeles in a distinct mild — that counsel that possibly we’ve been getting it unsuitable for some time. And if we checked out a few of these tales, we might be getting it extra proper. I don’t assume I’ve the appropriate solutions to all of the questions. However I do have the capability to ask a distinct query about Los Angeles than the one you usually ask about Los Angeles.
CS: Your relationship to historical past is very compelling given that you’re a famend memoirist through your first e-book, “Holy Land.” And now you’re writing as a historian, making you an skilled in each the historical past of your self and of your metropolis.
One thing I skilled whereas studying your new e-book, “Parts of Los Angeles,” was the juxtaposition of historical past and now, and a braiding of them that made the expertise of studying really feel like I used to be residing Los Angeles’ previous, current and future, all in the identical second. It felt, in some ways, like I used to be studying a memoir of a spot.

“When you don’t fall in love with a spot, it doesn’t change into actual to you, and if it’s not actual to you, then you possibly can ignore it. You don’t make Los Angeles work correctly till a adequate amount of individuals have fallen in love with it.”
DW: I observe a type of historical past writing that emphasizes one thing that the sociologist Kathleen Stewart has emphasised, and which different teachers have identified in my work, which is the notion of one thing known as “affective historical past”: historical past that looks like one thing. So I write historical past in hopes that you just, the reader, or any reader, will learn it and really feel one thing. Not merely purchase a bit of data or some details, however will truly really feel one thing. And that’s why the memoir half comes right into a e-book that possibly is generally about historical past.
I am going from my private expertise, my interior life, to my life within the public sphere. I am going from the private to the political. And I’m hoping that my readers will go from their private expertise to, if you’ll, a political understanding. Not a specific form of politics, however their capability to have interaction of their neighborhood as a political entity. To make good choices about what their neighborhood must be like, and the way we should always evolve.
CS: In “Parts of Los Angeles,” you write: “One thing at all times needs to deconstruct this metropolis.” It’s simple to think about the Nationwide Guard deployment and ICE’s unrelenting terrorism as two present examples of that “one thing.” How can we treatment that try at destruction? How does Los Angeles come again collectively?
DW: That perplexes me enormously. You’ve repeated again to me some issues that sound like I’m making an attempt to battle towards a philosophy of how a spot can change into a spot to individuals who reside there. And I’ll carry on repeating this, as a result of it’s form of the fixed theme: When you don’t fall in love with a spot, it doesn’t change into actual to you, and if it’s not actual to you, then you possibly can ignore it. You’ll be able to disregard it. You may be detached to the shocks which are pulling it aside, and you’ll be unaware of the political forces which are engaged on that place, that maybe will not be the very best issues which are occurring there. Maybe there must be different forces introduced into play. So my extremely romantic formulation of what we’ve been speaking about up to now is to fall in love with the place the place you might be.
Many instances, folks speak about Los Angeles, they usually speak about issues like cultural or ethnic or racial variety. They speak concerning the richness of the pure setting. They speak concerning the cultural elements of Los Angeles which are actual and deep. Some even speak about historical past. And all of that’s essential, critically vital. However you don’t make Los Angeles work correctly till a adequate amount of individuals have fallen in love with it.


CS: One thing I’ve observed all through your writing is that your love of Los Angeles isn’t plainly acknowledged, and neither is it romantic. It’s a real love, and never in a singular sense however in the way in which that real love calls for honesty, a fact. It’s a much less accessible form of love than a romantic one, each in how it’s earned and the way it’s expressed.
DW: Sure, I’ve spent my writing life turning away from the booster mythologies, the dreamscape mythologies, the Hollywood mythologies, like Tinseltown mythologies. I notice all these mythologies are actual. They’re a part of our current actuality. I can’t unfeel them, unthink them. However I flip away from these issues, possibly with a sure diploma of stoicism, to deal with different stuff about Los Angeles. Los Angeles was certainly one of America’s most seductive and profitable way of life merchandise offered to America from the tip of the nineteenth century onward. And now right here we’re in 2025 and all of that hyperactive promoting appears just a little tinny, just a little shallow, just a little false … possibly greater than just a little.
And so what’s left? We have now to seek out one thing else to interchange that. It’s about turning away from the mythologies — recognizing that they’re a part of our actuality — however turning away from them to seek out different causes to be engaged in on a regular basis life within the place the place you might be.
CS: You’ve introduced up 2025 and the disabuse of the notion that Los Angeles is a frivolous place as a result of this 12 months, we’ve discovered ourselves within the highlight, and never for the standard Tinseltown causes.
DW: One of many the explanation why, it appears to me, Los Angeles has been a goal lately of the Trump regime is as a result of he sees Los Angeles as by some means destabilizing his authoritarian framework. I feel Trump and the Trump regime have purchased into the concept that Los Angeles is simply too magically totally different, too magically harmful to be allowed to be Los Angeles.
How can we now speak about Los Angeles, when it’s not that metropolis of glamour or regardless of the mythology you may need dropped at it? It’s not the times of the dons and this fantasy Spanish previous. If it’s not any of the issues which were stated about Los Angeles, even internalized by Los Angeles, how can we now speak about it?
Now now we have to have an opportunity — for the primary time in a very long time — to make Los Angeles. If the large factor known as Los Angeles has been misunderstood, mischaracterized, mythologized, tarted up as a way of life product for therefore many many years, if all that’s true, and I feel it’s, then once we acknowledge all of that and switch away from it — not disavowing it, however turning away from it — then we do get an opportunity to make town anew. And that’s form of what my books are about, how I, as an observer of the historical past and the current of Los Angeles, tried to make it anew.

(G L Askew II / For The Instances)
CS: Returning to like, what do you like most about L.A.?
DW: The air, the sunshine.
There are such a lot of issues about Los Angeles that transcend the remoted copings of the communities of this place that join A to B by the grey space that nobody pays consideration to. The sunshine of Los Angeles is a kind of tissues. It’s a tissue that connects all of us. The air of Los Angeles connects all of us.
The sounds of Los Angeles too. As a result of as a pedestrian, I’m on the road on a regular basis. My aural ecology is totally different from a driver’s. I’m listening to footsteps. I’m listening to the creek of older bicycles and the whiz of electrical bicycles. I’m listening to birdsong. The aural setting is stuffed with birds singing all through most seasons of the 12 months. I don’t know a lot about birds, and I’m not a hen watcher, however these sounds are very significant to me.
They fill what is perhaps understood as a clean house in on a regular basis life with one thing. So I stroll by the clean areas of Los Angeles, and it’s stuffed with sensation, stuffed with issues I can style and odor and listen to and see.
CS: And what do you discover most confounding about Los Angeles?
DW: Public indifference. Coldness on this heat setting we reside in.
Disdain, disdain. You may be dissatisfied with Los Angeles. You cannot look after its qualities that I’ve simply described. However for those who disdain them, I feel you’re being intellectually and emotionally unjust. You aren’t paying consideration. A part of what my writing is, significantly when it strikes into its memoir mode, is about paying consideration. Los Angeles is so distracting, and it’s really easy to be distracted. It’s effort to concentrate to the on a regular basis, to the bizarre right here.
CS: When you had lived wherever else —
DW: I couldn’t probably think about residing wherever else. , plenty of individuals are footloose. They transfer round deal. They wish to journey. I’m a barnacle.
CS: A barnacle!
DW: They converse to resilience. They endure the rise and fall of tides and the slap of the waves. I’m barnacle.

D.J. wears classic Macy’s silk sports activities coat, Izod shirt, Levi’s 506 denims and Ecco sneakers.